Let us first recognize possible errors in the traditional teachings. The correction of errors and omissions will change all traditional teaching into a more sensible and acceptable Biblical prose intention. We can’t begin to discover the true application until we know the extent of the past bug.
Some observations profoundly affect the limits and extent of the messianic message:
* Biblical history spans the Ten Covenant Ages, with a beginning and an end, and does not extend into adopted generations and unapproved time frames.
* The chapters of Daniel should be assembled in this correct order: 1, 2, 3, 4, 7, 10, 8, 5, 6, 9, 11, 12, not in the modern accepted false flow and out of sequence.
* The Four Beasts of Daniel are not the traditional meaningless interpretation, but the same entity, in an evolved Eras format.
* The format of the ages is symbolized differently in Daniel and Revelation and is totally misrepresented in the traditional interpretation; however, they refuse to grant even a particularity of Age in conventional homilies.
* The date of the revelation is 60 AD. C., not the unrealistic dates between 65 AD. C. and 95 d. C. as proposed by aspiring chronologists.
These are just a few of the many miscalculations and misinterpretations that stem from a false perception of beginnings, beginnings, and principalities, intentionally confused and otherwise made up in the chronological files.
When we unravel symbolic language, a second look at modern study practices is required; the scriptural progression of the Bible demands that we realign not only the chapters of Daniel but also the books of the New Testament in the proper time sequence and thus discover the strict limit on qualification for testamentary teachings; of it, we find no legality in modern worship. A correct assembly of the New Testament books and the chapters of Daniel leads to a new perspective on actual salvation and the conclusion of the ‘last days’. Objective study will place the chapters of Daniel in proper sequence and lead to the correct identity of the Four Beasts, a date of 60 AD for Revelation, and the correct assembly of the New Testament writings. II Timothy was the last book written: three years after I Timothy and within the ‘last days’ in AD 68. C. The elevation of these interpretive aids alone makes this author’s alert worthy of full investigation.
The author describes the traditional misunderstanding of symbols and numbers as the cause of the illogicality and diversity of disciplines today. We discover how the cunning writers of the Bible used these symbols and numbers to hide the historical journey of the tribes through the ‘Ten Ages’ under the covenants of the Hebrew God; From this secret story, the modern religious usurp the benefit promised only to the ‘chosen people’. Showing that the last days have already been fulfilled, this author disregards any covenant claimed after the middle of the first century and after the end of the throne of God and Messiah situated within the Inner Sanctuary of the Temple. Three other major illuminations mark this extraordinary literary endeavor: the location and disappearance of Gehenna, the true definition of Gentiles, and grace defined as a limited time to convert from the fading Hebrew theocracy to Christianity.
The true definition brings the reader much peace of mind. Truly, Christianity was a heritage of all Israel (chosen people); therefore, this book questions all monotheistic claims of sanctioned worship in the past. The temple destruction in early August 70 AD. C., in the end of all things. Readers are urged to gain definitive biblical insight and to engage in the study of the symbols and numbers used to develop the secrecy of the Bible to total obfuscation and timely end to the Hebrew God’s covenant.
Dare to conduct further study, to evaluate these new interpretive aids, and to judge the merit of deductions never before postulated.